The malama passes, time moves, mahina moves. Malama I Ka `Aina means caring for the land, caring for the place that nurtures us. The place I leave behind, the keiki will carry. How well we care? The keiki will find out how well we did, and then move on from that. From the website In Pono I found this video, and leave it as this part of our voyage ends.
The last phases of the Anahulu Ho'Emi (the third 10 day week of the Kaulana Mahina) include two kapu moons -- reminding us contemporary kanaka, to give thanks for all the care given during the Malama (month) about to end. Nothing ends, nothing dies, all is ever-recreated, but cycles pass and that is what study and practice with life in the flow is about. From the coolness of the Quonset hut kitchen-writing place in the woods, the pot of water for washing dishes steams up: the hot water is ready to do its work. I will need to stop this story to wash dishes or turn the water off and do them later. I'm feeling maluhiluhi. My pace is reduced, resting and giving thanks for the malama, I've been horizontal more than up-right. A few dishes left from the delicious French-toast breakfast I stirred together are what needs washing up so dinner pots and pans can fill with the fish stew I'm dreaming up. So, the makua o'o's life is many things, an abundance of horizontals and up-right positions carried out with a variety of speeds. The love for writing flows too as this work is hand work, real work carried out not by talking about it, but crafting it with the fingers and hands. The same hands that need to do the dishes.
Maluhiluhi. Did you click on that link and read the definition or did you glean meaning from the context; or did you know already? Glancing at the clock on the computer, I gauge the time between writing and re-filling my body with nourishment. That French toast breakfast was many hours ago, the need for something ono and nourishing stirs. To get from dirty dishes to fresh pot of fish stew will mean using the reduced level of energy wisely. The steam still rises from the water on the burner, the stew will take less than a hour to prepare and serve, Pete will be back in a couple hours, my energy and this tale are in a complementary flow.
Kaulana Mahina, the Hawaiian Moon Calendar and system of tracking the Moon's influences on Earth is such an inclusive and encompassing practice. Tied inseparably with the Hawaiian perspective of the environment that includes ALL EXISTENCE (seen and unseen) the kahuna observed time, over the long time ... ho'omanawanui. With diligence and regularity the observable became cycles upon which people counted. Today and tonight, the Lono Moon is one where the gods of harvest and abundance are acknowledged, thanked and included in the whole of living.
Pete is planting the three butternut squash starts this afternoon in our garden down the road. Squash shaped like the ipu, the gourd are the shape and kinolau of the god Lono. I consulted my written material, still practicing, and remembering, unlearning Gregorian counting (the calendar on your wall) and told Pete, "Yes, look Lono is a time to plant ipu-shaped food." With that intent, we give thanks to the gods who sustain us, who malama us. It is fitting that our well-ness include mahalo, thanks so more comes. We notice, we feel, we look: "Time to wash dishes. Time to give thanks. Time to plant." The kupuna and kahuna did there work, time for me to wash the dishes.
We are just back from a quick drive down the hill to the Farmers' Market at Bayview. One of our favorite farming friend sells the 'lowest-priced'starts and had snow peas, a generous bunch of dark greens and butternut squash starts. For less than $10 we have food to eat over the weekend and starts to plant soon (but, not quite yet) for a harvest of winter food. Another local family are expert worm folks, the whole family gets into the marketing of their enterprise and we all benefit from the tiny creatures who churn the earth into compost and worm castings. Before heading home we stopped at the Good Cheer Garden. A band of students from Bastyr College (naturopaths in the making) littered the rows of vegetables weeding, mulching, planting. In the mix of the energetic 'litter' the piped piper of the gardens was orchestrating assignments from her kneeling position. This garden feeds a mission we experience: "growing food for a hunger-free community." Pete's a regular volunteer at Good Cheer Garden, doing everything from mowing to trench-digging, hauling and installing green house and whatever else needs doing. There's a small push mower in the tool shed that'll be just right for me to get the orchard grass maintained. We stopped to ask after it. Once Pete got here attention she said, "Take it. We'll ask for it when we need it."
As we drove back up the hill Pete was singing, "Back in the saddle again..." It's what he's feeling, and obviously the many people and places that are touched by his hands of doing and makin' benefit from him being back in the groove. Work and resources flow into our lives as we settle into our individual saddles. We malama that seed of ourselves and Na Akua, the gods answer with our asking. Today/tonight and tomorrow are the moons of recognition and thanksgiving to Kane and Lono. These are the sources of malama unseen if one is unconscious of his-her connection and home-ness. The rain, the air, the growing plants, the plants and animals that share their lives for our thriving. Gods of health and harvest, these gods have many names and all attach to the source of malama ... care.
"Am I Lined up with who I am (always miraculous) ?"
Today and tonight, we are in the moons of Kaloa. Counting from our 'X' Mark Post, where the phases of Mahina clearly looked (and felt) to be on her way to 'Ole Moons, today is Kaloakulua (the second Kaloa moon). The Kaloa phases of Kaulana Mahina are good times for planting plants with long, straight stocks like bamboo. Intuitively, this feels right based on the shape of Mahina's illumination. To check myself, I pull the evidence to this post and read again, and look again.
Study and practice, practice and study. Re-align and refresh the lessons still newly planted in my soften ground (my 'aina ... the soul of my being). I'm writing standing up (funny, ha!) Sitting at the laptop hurts, I feel pinched off while I sit to write.
Here's the story ... the 'ole moons just past began with resting part of Sunday though I felt responsible for a project that I have begun so I allowed another to push me to do what was difficult. I felt the need to 'show them' I am responsible. Pollen season is in high-season with one particular bloom (Scotch broom) challenging me. To persist and maintain forward movement requires an oxygen tank, a face mask and homeopathics, and an attitude of belief and allowing. My plan to persist included two-and-a-half of four things: oxygen, face-mask, one of three homeopathics, and a shaky belief-and-allowing. I did my job, enjoyed the process and felt good for the accomplishing. The day and night moved slowly forward and I rested most of the evening.
Monday, I asked my body and soul to go forward again. This time, I chose to get in the car again and ride south to Seattle to gather with the group of people who have helped us while we were in the early stages of adapting to life with MCS. We see these folks less and less, and live two-hours away from them now. The desire to see them, and share our progressed lives fueled the choice to go to the city. We had other errands, following through on processes begun in previous months. The gathering happened, and the lessons for me are these:
There are things and people that aid in the process of getting to now, but are not necessary to go from now to the future: being with these folk, I heard and felt the vibration of staying sick and knew it was time for me to move on.
'Ole days and nights are times of rest, and not times of responsibility to others: I crashed into the futon and felt the broad spectrum of feelings closer to disease and sorry. Not enough reserve energy I drew energy from the bone.
Tuesday, the pattern of wobble rather than rest kept me mis-aligned and responsible. I rested the day, and then cooked food for five and gathered with a new-to-me-friend who is newly widowed. We gathered at the picnic table Pete has newly built. The friend was freshly washed, but scented, so my misaligned self gave from a place of emptiness. The night and the next two days have been catching up on the missed 'ole. Blessing? Yes. Difficult? Yes.
The compost of the lesson
Each month is a time of 'malama' and I believe it is not accidental that the meaning of the 30-moons month in Kaulana Mahina is the same word as "care." Over and over again, the miracle of worlds-planets-suns-moons-stars-asteroids orbit in paths that allow each and all to be without destroying. In much the same way I get a chance to be a miracle on my own path. The orbiting Mahina lights up because the Sun's reflection casts clarity, more and more, a little at a time; and then in reverse the darkness comes more and more, a little at a time. The 'Ole Moons are purposeful and meaningful only if I attend to their value: notice and allow the beam to reflect that light or dark INTO me.
To be ready and receptive of lessons is a self-pacing experience. Force-feeding a change in belief usually results in projectile vomiting. Today, as I stand to complete this post I note the phase of Mahina, and feel the up-rightness of my being. Standing at the sink where the chopping block hangs nicely as a table, the Ki log (ti leaf) stands in the bottle of water. I talk to the sacred plant, welcoming it to our home; change the water daily to keep the water fresh; notice the slowly budding eyes along its upright length. Soon, but not yet, I hope the Ki will sprout greens and set roots. My son sent the Ki logs just after the first 'Ole Moons of this Malama. "We could use some of that protection growing around us here," I told him. Without fanfare and much attention to agricultural regs, the logs arrived in a plastic ZipLock inside a Priority Mail envelope.
I study and unlearn and teach through example. The lessons of malama i ka `aina are lessons of life lived in the moment, with the moon, sun and Others. I'll keep checking for sprouting green and setting roots and plant myself when the time is right and the wobble pau.
The sun moves from Taurus into Gemini on Saturday, May 21st. The shift and change from grounded earthy Taurus is happening. Air-sign Gemini will shift thinking. What is changing in your thinking?
The moon heads into Aquarius (more air) and will stay there for most of the three 'Ole Moons
Clues for the blessings of these 'Ole Moons
Gemini's purpose is to listen
from Elizabeth Rose Campbell's Intuitive Astrology is this question for Sun in Gemini: "As the interpreter of my life story, what experiences do I routinely go to, to clarify that story?"
Aquarius's purpose is to liberate
from Campbell's Intuitive Astrology again, this question for Moon in Aquarius: "How am I guided toward nourishing relationships with authentic people with whom I can be free as well?"
'Ole Moons purpose is to rest, review, restore
How do those clues translate for you during the 'Ole Moons?
"E, we going?" ... Pidgin, a mix of Hawaiian and English
"E hele kakou?" ... Hawiian
"Are we going?" ... English
Translations. How do you hear things, see things; what do you believe?
If there's a lesson for me in the sharing of Mahina's influences in Earth life it is the translation that take place between a system of viewing and defining time, using the Kanaka, the Hawaiians' cosmology. The translation is a process. Pete and I had a rousing discussion centered around "What dates line up with the names/phases of the Hawaiian Moon Calendar?" This whole month has been one of becoming more aware of Mahina's Phases, and not, necessarily, the phases defined by the Gregorian Calendar. That slight difference, like translating the question above sounds and feels different.
Pidgin: "E, we going?" is a question almost always seasoned with facial and body language, and intonation. To the purely English-speaker, the question may sound rude or incomplete; "Where are we going? Who are you calling "E"?
Hawaiian: "E hele kakou?" To preface an action verb there is the "E". The plural kakou could mean any number of people involved in the action. No rudeness, a general inclusiveness.
English: "Are we going?" A question that invokes a 'yes' or 'no' answer.
Kaulana Mahina and the naming of 30 changes of the sighting of the moon is a translation that requires a process of UNLEARNING to LEARN something new, something different. In the first month of study and the COUNT ON THE MOON Workshop, a basis for learning began with getting a feel for the culture ... feeling the heartbeat of the Hawaiian culture.
'Oli (chant) opened the venture, E HO MAI ... come and reveal the secrets to us we implored. Assuming a posture of humility we launched an exploration.
Story through Internet posting ... always there has been storytelling, listening with the whole body, these workshops translate oral tradition into words on a cyberscreen. Still, the listening is what tunes the melody of the art form.
Respectfully calling ... inviting the past to be present with us; introductions through the passing of POI BOWL; we come to know one another
Naming ... people, phases of the Mahina,
Doing ... practices and work that accompany each phases
Resting ... 'OLE MAHALO, noticing and feeling the periods of non-action, reflecting on what has been done
In other words, the tools of the Makua O'o are at the base of this venture, and vital to the translation process. Over and again, the maturing adult will use the tools again and again, and in different ways because somethings change, while other things stay the same. See?
TODAY is La'au Pau
La'au Pau is the last phase of Anahulu Ho'onui(the full moon week).
La'au Pau is the last phase of good planting moons before the 'Ole phases start.
By the Gregorian Calendar today is Saturday, May 21, 2011.
WHY is it important to notice and name today?
We need a MARKER , in our venture of translation between English-Gregorian Calendar/Moon Phase Names and the Kaulana Mahina/Hawaiian Moon Phase Names.
La'au Pau ends the Full Moon Phases for Kaulana Mahina and gives us a clear count forward through this month.
This MARKER also gives us a way to note the 'OLE MOONS (the Quarter Moon Phases). 'OLE MOONS (three of them) begin TOMORROW, Sunday, May 22nd.
This MARKER will give us a look at how the Hawaiian New Moon (MUKU, May 31st) is different than the Gregorian New Moon (June 1st)
Translating is interesting, a full-body/mind/spirit sort of work and play. Unlearning, and counting more and more (at whatever pace is yours) on how the SHAPE OF THE ILLUMINATED MAHINA reckons the definition is learning a new language. It's not English/Gregorian, it's sorta like a pidgin English because there these similarities:
there is a NEW MOON in both calendars, BUT they are NOT the same "phase" or shape/illumination in both calendars
there is FULL MOON but in Kaulana Mahina, there might be 4 full moons, not one
there is a QUARTER MOON phase, but as in the full moons of Kaulana Mahina, these Quarter Moon Phase(s) are our 'OLE MOON CYCLE of 4 moons (as the moon is getting bigger) and 3 moons (as the moon is getting smaller).
The knowledge and application is in the noticing, and the noticings lead (eventually) to being able to feel and sense the subtlety of time/change/moods/action.
So, this is our MARKER POST. From here we will make our way, and check again to see how we do when the next NEW MOON, according to MAHINA, and not the Gregorian Calendar moves us forward.
Clear or muddy? Well, we're into the sign of Gemini (airy thinking, change is probable) today. Questions?
Everybody is talking about how cold or how wet it is here on the Island. Sunday's Farmers' Market was a soggy time, but it did not stop the work from getting done, the jazz from being played, the potatoes and eggs from being cooked and served, or the fragrance free restroom from being cleaned and prepared. The full moons of Kaulana Mahina have begun, and whether you are tuning to the fullness of the moon via a paper calendar or finding the energy of the water-nature within, this is a full-tide time. Spring has budded and is pollinating new life. The work in our lives is in process. Pete is out re-flooring a friend's cottage. The skills of a lifetime of fixing and building continue to be part of his daytime. Things have changed during the years where we learned not all processes or products are equal, and many p&p will harm. So, Pete works with that awareness but still, the old ways prevail. He makes hay while the sun shines: gets work by hustling it, uses our beloved but gas-guzzling old workhorse of a truck, and removes the not-so-good-for-anyone pressboard from our friend's cottage.
Pete and I are older folk now, his pace and his output is less vigorous though to most who observe him it is a pace that outmatches most. Still, today, Pete has a helper and that is good news. We need help, and now on this Island Pete is getting it. When he is off to work, the energy around the Quonset and Vardo quiets. My work is different, but it is full. Where I sit to write the stories and details of a life where 'malama i ka 'aina' is more than words ... and are words of rendered meaning, the work is in the thoughtfullness of a post. I'm not always sure what story needs telling when I come to sit. Today, I know that the Full Moon(s) shout to be told from both the Sun and the Moon's perspective. Two things have inspired the story wanting to be told:
The moon Mahina has no light of her own ... instead depends on the reflected light from Ka La the sun. With the Full Moon energy a balance of list and do seems the message best heeded. The 'Ole Moons past have fueled me in insite and inspiration ('go down-stream', look where you're going not where you've been).
Sustainable Living ... make hay while the sun shines
"Sustainable living is kind of a strange thing... you try to live in the moment, and enjoy seasons as they are but at the same time you have to always be preparing for the seasons ahead. If you take a break, you basically won't be prepared- which means way more headache if you are living mostly off grid. You can be half assed in the city about alot of things and still live quite comfortable, turning up the thermostat whenver you want a lil' more warmth........ a DIY eco- lifestyle takes a certain amount of vigilance."
We became Internet friends with Leslie R. during the early days of life on the road, slogging through the discoveries of living with MCS. While Pete and I lived in the basement kitchenette in industrial Seattle, and pieced together a new version of life on the planet, I came to know this young woman with the quirky and funny DIY life. She and we now live versions of sustainable living that confirms: '[It] is kind of a strange thing." Leslie's post is perfect Taurus-list-and-action work, and it inspired me to make my own TO DO LIST.
TO DO LIST FOR The Forest Folks in Tandem
Insulate the Quonset ... We used Recycled Denim Insulation wrapped conscientiously with Denny Foil and TuTuff Vapor Barrier in the Vardo. It works! The insulation is now made differently, using instead, "post-consumer" denim and fabric. That means we need to check it out before using it. "Post-consumer" might mean the scented products used to wash and dry these denims/fabric could leave not-so-good-for-us fragrance.
Extend the Quonset ... Pete has begun the shopping for the tiles for the extra 4 feet, and the metal siding to extend the Quonset by 4 feet. What we remove from the present Quonset will be used in other small building projects, later.
Build the Bathhouse/Laundry House ... Electricity and plumbing will be needed to make this dream of additional comfort a reality. A newly-made friend is also an electrician: he will help us and trade services. Pete can do most of the plumbling. We found an electric hot water tank and a sink for free. The Bathhouse is laid out and the supplies list and availability is in the works. Our dream of a furo is not quite there yet, but a shower is clearly envisioned! We 'live in tandem' with our friends Eileen and MK. Our plans include them at key times. How we build and when we build includes keeping them aware, and in accord. "In tandem" means together.
Re-wax and Milkpaint the Vardo ... The new tin of Homestead House Beeswax Finish we used to coat the milk paint on our vardo arrived from Toronto last week. Once it warms up (the finish works best with 60 degree temps) I'll start re-finishing the back wall of the Vardo, then the rest of our tiny home. Touch-ups on windows and the porch will need work before next winter, too.
Plant the Gardens ... We have three separate gardens in various stages of planting and preparation. It's mid-May and not quite warm enough to plant without greenhouses. We don't have green houses yet, so we wait on Ka La and count on Mahina for the timing.
Build the orchard picnic table ... Pete found terrific reclaimed untreated fir 2x4's already old-painted and off-gassed boards for a summer picnic table. OH HOW GRAND THAT WILL BE! I love, love, love being at a table and we have been table-less for many years. Pete's birthday is July 4th ... I'm aiming at a party in the orchard. Can you see it?
Buy/sew/air-out new clothes(for summer and winter) and bedding(for winter) ... Any clothes or bedding we use needs special treatment, and time. This morning I had this inspiration: "Maybe, it's time for me to sew beautiful clothes for me, again." There's a fabric shop close by, and maybe I'm ready to shop, buy and sew again. Replacing clothes and bedding takes a real conscious process of taking steps. We need to start taking 'em.
Start a savings account for an electric trike ... The inspiration for doing these workshops included being able to earn money, again. And, earn money to replace driving with pedaling. There's a bike shop just down the hill from our Quonset that sells the Torker Hybrid trike. This is an electric trike. I'm gonna need to work efficiently with downstream-vibes all the way to fill that savings account.
My Electric Trike!
The deep feeling full-moon in Scorpio, moves quickly like an arrow in motion into Sagittarius for two days/nights, what TO DO LISTS can you make, and actions can you take to put meaning into 'malama'?
Sunday morning, this morning Pete and I enjoyed a delicious breakfast of freshly cooked eggs and toast with wild blueberry jam. The eggs were our three-hen gifts, the toast a favorite sprouted bread I eat all day long. In the coziness of a warm, dry vardo we listened to one of our favorite radio programs 'New Dimensions' and heard a man re-tell the value of ancient story (Fairy Tales ... Grimm Brothers Fairy Tales in particular). Being storytellers ourselves, the hour-long interview was the perfect third part of a perfect Sunday breakfast. Through the radio waves I listened to the value of story, storytellers and stories that teach and was refreshed of my love for the magic, the mystic, the kaona (multiple meanings) of story. One of the key points of the interview was: look to the original source of story for wisdom, rather than the Disney version of tales which offer saccharine.
Through this vessel for storytelling wonderful lessons come from weaving 'once upon a time' with the time we are living with each moon's passing. The real stories come with all flavors of life. Working on this post this afternoon the radio is bringing me sounds of the 'Coconut Wireless' Radio Show. Playing now is the beautiful and kaona filled sound 'Kaulana Na Pua' ... song of resistent, activism and sustaining love for the Queen Liliuokalani. For two hours each Sunday afternoon we get a dose of Hawaiian music in the Pacific Northwest.
Between the early morning radio program refueling me with inspiration as a storyteller and the 'Coconut Wire' Pete and I ventured from the woods out to the Sunday Farmers' Market at the Tilth. Inspite of the rain, Pete and I hoisted the silk banners beckoning our neighbors and passing visitors to buy farm fresh organic veggies; visit with neighbors and friends; eat a cranberry scone and a mug of fresh coffee. I've taken on the bathroom clean-up duties at the Tilth, bringing fragrance and chemical practices to a place that is our favorite local hang-out.
The small, authentic parts of our Sunday are the details that make for the story lessons. Today, tonight, Mahina grows in her illumination counting ironically on the glow of Ka La, the Sun, to appear bright in a dark sky. We are into the Anahula Poepoe (week of being full). By the Gregorian Calendar, the Full Moon in Scorpio is late Monday, early Tuesday. Astrologically, it is a complex sky. So, bits and dabs of our Sunday make for a story of life being lived. Below is a wonderful snip from the liner notes of Kapono Beamer's c.d. Pana Aloha. Reminding me of the inseparble nature of story, poetry, and mele in the culture of Hawaii.
From the liner notes of Kapono Beamer's c.d. Pana Aloha ...
Hawai’i’s last King, David Kalakaua once said, "The Hula is the heartbeat of the Hawaiian People". At the heart of the Hula is the Mele: The chant, the poem, the song. The pulse of the Hawaiian heart fills the senses with love. Love for the land, love for special places, and most of all love for special people.
"Mahinalani" Composed by Kapono Beamer
Featuring the "Ohe Hano Ihu", the Hawaiian nose flute. Old Hawaiians had a system of "stewardship", a system whereby the King would give a chosen family the care and nurturing of a parcel of land called the "ahupua’a". This land was for the family to live on for their lives, and they were expected to take care of and nurture the land ("aina") which was sacred to the Hawaiian. The land would extend from the top of the mountains all the way down to the ocean edge. Kapono imagines the "Mahinalani" (Heavenly moonlight) as it shines in the ahupua’a making us more aware of our sacred oath to care for and protect our precious Hawaiian lands ("malama i ka ‘aina").
Kaulana Mahina has four full moons. If you are able to look skyward into a dark sky, look for Mahinalani. What story can you tell by her light?
Anahulu Ho'o Nui (the first week of the Kaulana Mahina) is over. As I prepare this post, it's Saturday here in the woods. The 'Ole Cycle has been amazing. Emptied and refilled, massaged and loved, entertained and ready for more I am so appreciative of this workshop and your company. MAHALO for allowing such abundant discoveries.
This post is one-of-three " 'Ole Blessing' posts. Each one includes a segment of teaching that is realigning the way I view life and the way I malama myself. I share them with you, and as always take what you like, leave the rest.
We had a clear evening sky, and with it came a view of Mahina. I was already in the vardo, nestling under the covers on the futon. Pete came in after caring for himself, the nine ducks and three chickens. He came in with a gift of appreciation bigger than the size and shape of his favorite moon. His tears of appreciation filled the space of our tiny sleeping room. His allowing was gigantic, and he came to share it with me.
The process of relearning we are experiencing through our time with Mahina leads to the gradual and steady lessons of learning to allow. I feel the gentle yet powerful shift taking place in ?my life: it says something like "If you are no longer the woman who is sensitive to everything," .... there is a pause. "Who are you?" The answer is a daily and nightly answer and this workshop, this canoe that metaphorically sails on the intuitive waters of my changing nature, answers "I am a woman who wants to feel good."
We, Pete and I together, and each of us separately has experienced a huge cache of contrasting experiences since we lived and slept in our Subaru. We have experienced the 'not that!" part of the blessings. I, being the writer, have written thousands of sentences to describe those contrasting experiences and looking back (just for a few seconds) I think the Sam and Sally Story is one of the most gentling version of those times. There was my favorite 'third-person' to translate things that I could not reckon with, and in the process, hope kept pulsing, over there. Then, there was the writing of the full-scale fantasy Wood Crafter where the characters and dialogue of beings, birds and trees insisted on being put onto pages. Blog, blog, blog I have.
Now, we are settling into a space where relationships and our 'not that's' are being replaced with 'I'll have some of this, and this, and them, and them.' Pete is more and more the giving fixing Cancer-Libra-Gemini character he has ever been. He builds, he relates, he cares and he remains a learner, too. The blessings of the 'Ole Moons expand with each Malama (month) we practice allowing that empty space of 'not that' to fill with good. The more we believe we know what we don't want, the more of the experiences of what we do want flows in. It takes practice. It takes not being afraid to look at what we want, and what we love, and allow it.
When the old stories I told about me no longer satisfied me there came gifts out of the blue, out of thin air. One of those gifts was a source of "medicine" in the words of my gift-giver. I was ready for something, some new stories, and new beliefs. I was ready to listen and look at the vibrational reality of KE AKUA in new ways. That willingness is paying off in huge ways: I feel better and better every day and when I am not feeling better, I know what I'm doing to pinch off the flow.
Here is another vid-audio based on that "medicine" from my original gift-giver. Another law-of-attraction via the thoughts and words of Abraham-Hicks.
How are you feeling, and have you ever kept your hand on the stove?
Here's a conversation I was having with myself during the 'Ole Moons:
Don't look at those moon phases over on the side-bar! Ha?
Don't look at those moon phases over on the side-bar.
Why not. You said, "I'm glad the're over there..." Or something very much like that.
Well, yes. I did say that, the other day. But, now I wonder whether the exactness of time or age or moon-time doesn't distract me/us from being FULLY present and refreshed.
The audio-vid below, is my latest refresh and refueling during my 'ole moons. It's possible the 'ole phase is one or another ... it could be 'Ole Pau by the looks of those phases. But then, if I look out the window tonight Mahina will show me who she is ...
The audio-vid struck me, rang such resonant bells ... it's made me giggle and filled me with joy, so I think, it's a good discovery. It starts with a woman talking about sleeping in a room with a snorer. Pete and I have been snoring (more than usual) and the direction this conversation went is so unpredictably refreshing.
Can you relate to the answer given: "What are we renewing to?"
At the moment, it is nearly noon here in the woods on South Whidbey. In another few seconds it will be a different time. Pete came up to me just before he headed off to work with a statement: "I don't .... (believe/trust) that Moon Phase thing on the blog...It jumps. If that's the phase (now) then the 'Ole started yesterday, and today is 'Ole Kulua." We talked about it for awhile and I came up with something to justify the calling of today, Tuesday late morning as 'Ole Kukahi (the first 'ole).
Looking at that mentioned Moon Phase thing on the blog, Pete is probably right. It looks like the moon is already moving into FULL QUARTER PHASE ... and THAT would be "'Ole Kulua"...
The accuracy of an observation, and the belief one has about it ... is there any leeway? If you'd like to consider that 'space between' for a few minutes, CLICK on the video above and then we'll try to take the canoe down stream a bit more.
The 'Ole Moons or the Quarter Moon Phases start on tommorrow, Tuesday. I'm finding it helpful to have both the Anahulu (The Hawaiian Moon Calendar Phases) and the Current Moon Phase on the sidebar. Including you in the process of seeing what you believe helps to share the Kuleana of time. Hmmm...sharing time. The geneology experiences I am having because my son has begun unearthing time and names of our ancestors: it has opened up a vortex of energy. Now that more 'secrets' are no longer secrets, and if secrets keep us in the dark, now what?
I found myself in an old and familiar place yesterday. Before I identified the place, it surrounded me and I was not my newly-rediscover and present in the moment self. I was irritable, defensive, and resistent, out of sync and protective. Expectations, judgment, restless. Coming out of the early stages of the new moon, the crescent moon is more dark than light, and that is what I was allowing ... more dark than light. I noticed the conversations that I was having and noticed which conversations I chose not to have:
My son called early to wish me a happy mothers day; I told him I was proud to be one, proud to be his mother. He thanked me for that. (LIGHT)
There was an edginess between Pete and me, out of syncness. (DARK & LIGHT)
I decided not to call my sister-in-law and wrote email instead. They are in a hard place now, and I chose to communicate with some .... detachment with love. (LIGHT&DARK)
A friend called to thank me for something we share and that is bringing her more light. (LIGHT) The conversation also led to a story that is changing for me, not for her. I felt the light pinch off. I held my place down-stream. (LIGHT & DARK)
Another friend called and we shared the parallel course of our spiritual journeys exchanging miracle stories that fueled us both. (LOTS OF LIGHT)
A third friend walked over to talk about mutual friends living with end of physical life. She came to ask if I'd be there as a visitor and maybe offer some healing foods, too. I said I could. (DARK & LIGHT)
The 'Ole Moons coming up tomorrow (Tuesday, May 10th, 2011) are four moons that allow us to choose, and act with more CONSCIOUS light and more life. The exercise of consciously examining my conversations and noticing whether the conversation added to 'DARK' or 'LIGHT' is a way to put the feeling where I can feel it; it is no longer or less a secret. The process adds to my esteem, my confidence to be with the flow of the Mahina Cycle. Mahina is slow, but she is steady. There is no stopping her movement though it appears soooooooo slow sometimes.
That's where the balance of KU and HINA energy comes. Quick (KU) Slower (HINA). Both movements are necessary and neither will serve without the other. When Pete and I were living in the vardo parked between large mill houses in Everett, Washington I felt the over-powering nature of the establishment. We were technically 'illegal' and living under the wire. Our reassembling sense of worth was in the process. My study of astrology and Mahina became life-lines as I struggled to remain afloat. While struggling a new to me astrologer suggested I might find the work of someone named Dane R insightful. She knew I am Hawaiian, and found my practice of observing the 'Ole Moons resonant to this Dane R person. That was more than a year ago. I have since learned that Dane R. is considered the 'father of modern astrology' and the work he did with lunar time and human pysche are a major body of work.
As it applies to this post and the 'Ole Moons coming soon, this excerpt describing the work of Dane Rudhyar's 'Moon Work' sheds new light on the opportunity that comes during the 4 moons of 'emptiness.'
With the First Quarter phase comes a pitch of increasingly organized individual activity. In his seminal work The Lunation Cycle, Dane Rudhyar gave this phase the keynote crisis in action. It calls for well-organized and forceful activity. Activity must be focused and forceful during this decisive phase because we are now challenged to free our minds and activities from the pull of inertia, along with psychological and social pressures to maintain the status quo — all of which may culminate in an inability to rise to the call to action sounded by the First Quarter phase. For whatever reason, failure to act clearly and forcefully now will have significant repercussions on the unfolding cycle of activity.
Much depends on how successfully one has met the earlier call to action during the Crescent Moon phase a few days ago. If you were able to advance your Lunation Plan by pushing ahead productively and mobilizing your resources, you should be attuned with the rhythm of the cycle. Definite, visible progress should now be made and a clear course set for the fruitful development of your Lunation Plan.
Malama I Ka `Aina ... Caring for the Land is a nice way of encapsulating a practice that applies not just to the papa, the land upon which we live, the Planet we name "Home." It is a practice that applies to the 'land' or 'ground' that is me/you. The wa'a kaulua COUNT ON THE MOON continues her voyage, using Mahina as her beacon. The first 'Ole moons share light and dark with us and more is revealed.
The 'Ole Moons of the Kaulana Mahina are times when traditional farmers and fisherfolk rested or mended their gear and their tools. I found this exquisite painting on WikiCommons. Earlier today I was writing comments on my on-line writers group that began a few moon cycles ago. That group is now blossoming into a place where words play, writers work and play, and in the process all sorts of mending happens.
Each time I come to the page here the Hawaiian Fisherman is there, `upena (net) over his shoulder and in his hands. Today, a Saturday mid-stream the Ku Moons Mahina is out though the heavy rains in the Pacific Northwest make it impossible to view her in the daylight. The vegetable starts I bought from Pam the local garden goddess will have to wait to be put in the dirt. Puddles of rain collect between the vardo and the orchard gardens. The whole picture of things include this energy that is potent, but must wait. I think of Pete out there anyway, helping with the Hearts and Hammers work-party fixing someone's something. Rain isn't preventing that potential.
I feel the saturated parts of me: sad to think of my 'ohana on O`ahu who are dealing with harsh lessons of the physical body. Maybe, it's the rain saturating me, maybe it's the moon in Cancer. I wish there was more to do to ease their pain, but know prayers are the best watery energy I can send. I stand at that shore's edge with the beautiful brown kanaka and send the prayers as I throw my metaphorical net .......out there~
As you look at those two images of a man and a woman with a net, how might you complete the following lines and what thoughts fill your mind and heart?
"Mending the nets, she ...." or "Mending the nets, I ..."
"Looking at the ocean, I ..." or "Looking at the ocean, he ..."
Pete and I were having a conversation in the Quonset this morning, JOTS was back from whatever the Girl Cat does when she takes herself on solitary adventures. She was wet, and Pete was sitting in her chair. Her only choice: sit in Pete's lap. The arrangement suit her. "She needs her towel," I said from the comfort of the only other chair with a warm padded cushion. Pete and I looked around. No towel. "Use the big one (he was sitting on it)." With some jockying, Pete could wipe down the doused Girl Cat, and make his way back to our conversation.
We live in spaces redesigned after loss. The thing we both see from this end of the journey so far is: we're building on small, but more solid ground. During the years of quaking loss, we had a time of it just staying alive. We did it and are here to tell new stories. This morning after JOTS resettled in Pete's lap, we hunkered down to share a bit of ElsaElsa. Elsa had this post up about ALLIANCES, and I said, "You might want to read this one. It's about what's happening now and will throughout the summer." As best I can, let's see if our morning Quonset conversation can grow a braid of understand. I weave this astrological hank here because:
It's an example of tools, timing and practice
It also builds on the shape of these COUNT ON THE MOON Workshops which grow in 4-Parts over the summer (April, May, June, July)
Though astrology may not be your first language, Elsa P. does have a way of translating astrology so one get's something from the story. Read this excerpt, which I've tucked under my own headings (TOOLS, TIMING, PRACTICE) and see how it vibes with you:
PRACTICE (Foundations are well, foundational! I think of the story of the 3 Little Pigs.)
For one thing it is going to leave you with no structure at all for a time and this is a prospect so daunting it’s very common to see a cracked foundation and tell yourself it doesn’t mean anything in this case – in your case....cracked foundations don’t fix themselves nor do they respond to superficial repairs."
TOOLS & TIMING (Astrology applied)
"The summer’s cardinal t-square involves Saturn (structure), Uranus (unexpected) and Pluto (death, collapse etc.) The earthquake in Japan is a stunning example of this but it plays in our personal lives as well. Things we rely on for support (Saturn) can and will suddenly (Uranus) be taken from some of us (Pluto) and even if it’s not you, it will effect you. As an example, I know of a couple who both lost their jobs. One of their friends took them in and it took a year for these people to get on their feet, point being if something happens to the person next to you, it can easily become your burden."
PRACTICE (Wisdom is found in many places)
"The absolute best thing you can do right now is cement your relationships with others and I’ll explain my thinking on this. Uranus and Pluto are outer planets as in outside your control. Saturn is not. Saturn is in Libra and it is just obvious and overwhelmingly clear that strong alliances with others will be the thing that will support you through whatever may come. Specifically you want to stock your life with people you can rely on and BE someone people can rely on. Work hard to not burden others unnecessarily because if you do, they are going to throw you off at some point. Basically, try to pitch in and play well with others because as someone told me 33 years ago, “It’s the little people who have do everything...”
MALAMA I KA `AINA
The work and the adventure involved in launching the wa'a kaulua (canoe) of COUNT ON THE MOON Workshops is all about using tools, timing, practices and building ALLIANCES. The foundational work is in the mana'o of COUNT ON THE MOON , that first month of study and practice with moon time and Mahina. The energy of shifting and loss will effect all of us on Earth. The shift is inevitable ... out of our control in some/whatever regard, but there are things we can do about it.
The 'things we can do about it' are KULEANA ... within our world of responsibility. We get to decide to see. We get to decide to be. We get to decide and allow the best outcomes and people to flow under and into our lives. Malama I Ka `Aina builds on what we believe to be true. The exercise of looking to Mahina, for ourselves, creates alliance with YOU. It builds your confidence. Here we (Pete and I) are launching this wa'a kaulua from the wooded island peak. We throw net (see our main kane/man on the blog, standing his net?) and fish. One moon at a time, we build a foundation more solid than that of a straw house. We malama, malama, malama and learn to play fair, and be fair.
MAKUA O'O
It's a journey, and tools, timing practices and alliances change. A makua o'o is a being in progress, measured in moon-time the journey seems painstaking sometimes, quantum at others. Link back to COUNT ON THE MOON and the basic life tools of Makua O'o http://countonthemoon.blogspot.com/2011/04/makua-oo.html
We are so happy to have you here, building alliances with you, sharing what we have in our net.
As we move through the moons leading up to Olekuhahi early next week, consider the tools, timing and practices in your life. Who are your allies? Who considers you a worthy ally?
...Most of you know that damage to the foundation of a structure spells doom for that structure unless extreme measures are taken and even then partial collapse of the building is likely...
"This is a smoky glow on the dark portion of the crescent Moon. It is caused by sunlight that reflects off the Earth onto the Moon's night side. Under the earthshine, the Moon's outline and its dark features can be seen, even though only a thin crescent is bright. We see the Moon because of reflected sunlight (the Moon does not generate its own light). At times, however, the dark part of the Moon glows.
Just after the new moon, the first crescent moon produces what we refer to as the "old moon" in the new moon's arms. This occurs a few days after the new moon just after sunset. The same things happens to the old cresent moon in early morning."
Tonight, Hoaka the Crescent Moon will probably be visible just before sunset in the sky here in the forest, if we have a cloudless sunset. "Just after the new moon, the first crescent moon produces what we refer to as the "old moon" in the new moon's arms." That line so aptly describes the feelings I have today. The new energy of Mahina's arms cradles the old. My son and I have been having incredibly powerful conversations as he discovers the geneology of his kanaka roots. Things, people, family, names let to wait for remembering ... come now in the arms of old time, old choices. I was raised at a time when deep cracks in the culture had my mother and her generation (most, though not all) fending off the past. So much of the history of the old ways collected dust or worse during the times of cracks: Ma did not want me looking 'back there.' But, now my son lives where I was born and I live where he was born. The shift is filling in the crack and I feel the new moon's arms enfold the losses so skillfully tucked out of reach until now...slowly, slowly, slowly, steadily, steadily, steadily.
Reflections and readjustments are key issues during these early moons of the New Cycle. The direction of momentum seems slowed for a time during this first Anahulu, giving us here on Earth, time to decide whether our goals are well-suited. The rocket fire speed of the Aries Moon just passed tempers a little, but will pick up again. In terms of planting, once the Ku Moons begin, planting strong and up-right la'au ... like kalo with deep roots and shoots that are nourishing as well are a good choice. I've asked my son to send us KI logs (ti-leaf logs) so we can begin sprouting them and hopefully, plant them at a good time. We could use some of that powerful mana and beauty in the forest and around our tiny homes.
What are you feeling as Mahina moves into Hoaka, and Earthshine reflects? Are there adjustments to be made in your life?
Pete is on his way to his Wednesday morning date with the Good Cheer Garden. He's on bike today, walking and biking himself down the wooded trail to the Good Cheer Garden. This evening, around 5 PM the Transition Whidbey group is gathering for their weekly meeting-potluck and, to make a point: the gist of it "Oil is peaked. Pumps asking $5 a gallon. We won't be drivin'. So ... Walk it, Bike it, Hybrid-motor it, Ride Share it." The goal is to get to that meeting without pumping gas.
It's a clear and rainless Pacific Northwest day and promises are it will be the best weather day of the week. Lucky us! I have not yet, been able to join either of these groups personally, challenged as I've been with being with the not-so-good-for-me scents and fragrances of 2011. But, I've been making changes starting with my New Moon in Aries intentions: they're my 'PLAN BE' intentions and I am doing and BEing wonderful most of the time. I spent a few hours yesterday creating my contribution to the Transition Whidbey gathering. I've cut and taped together the signs for clustering and identifying all who get to the potluck-meeting as WALKERS, BIKERS, HI-BRID & E-CARS, RIDE-SHARE. I count this as success, and a way to be involved how I can. Pete and I have pieces of my 'PLAN BE' in place and focus on that.
Views of the Moon
Last month, our first month, our first Malama together, was a venture into counting. It was for me a venture that led to RE-thinking the way I count and RE-membering to look for myself at what I believed. The New Moon has just passed. The first Anahulu ... the first 10-day week has begun.
Let's try this together:
1) Look at the picture above and compare the MOON PHASE for today(over on the right/in the sidebar)
2) If you're able to see the moon in the sky where you live all the better.
3) WHAT do you BELIEVE IS TODAY'S MOON PHASE (in the Anahulu Ho'onui)? Leave your answer in the COMMENTS.
It will be fun to read what phase WE BELIEVE it is. We get to see whether we agree on the moon phase. Discussion, if not agreement. Discourse!
Whatever phase you name it, hope this moon is one that gets you closer to the best feeling thoughts you can feel.
Ancestors from the rising to the setting of the sun
From the zenith to the horizon
Ancestors who stand at our back and at our front
Who stand at our right hand
A breathing of the heavens
An utterance in the heavens
A clear, ringing voice in the heavens
A voice reverberating in the heavens
Here we are your descendants,
the descendants of Hāloa
Safeguard and take care of us
Let the heavens grow
Let the earth grow
Let the islands of Hawai‘i grow
Grant us knowledge
Grant us strength
Grant us intelligence
Grant us understanding
Grant us second sight
Grant us power
So be it, it is free.
The Kupuna Kalo website is full of information, curriculum and research focused on Kalo. The rights and practices of the kalo farmers is still ungoing. How do you protect the quality of a purely unadulterated (non-GMO) kalo plant?
I was on the phone with my son. "Mom, a couple questions." "Okay." "When was Tutu Lady's birthday, and where was she born?" I gave him the answers. "What about Tutu Man?" I gave him the answers. "Are you doing geneology?" "Yeah." "Oh, that is so terrific!" I said. "It's perfect timing, because some of those questions and answers(anticipating them) ... I'm starting to forget." He chuckled softly.
Within the next half hour he was back with more questions, and I pulled what I remembered out of memory shelves with less ease than in the past. My son is doing what I could not finish before leaving the islands. Sad and glad at the same time, I feel my mother nodding and see my father's thin lips curve, his hooded eyes holding back tears. Some things are left for the next generation. Some things you have to do yourself.
Kalo is inseparable from the 'aina of the islands of Hawaii. Family, 'ohana is a word and a symbol born from kalo. In this month of Malama I Ka `Aina in the sign of Taurus 'HOME' and everything that relates to the sense of security that makes you feel comforted will be highlighted. Cj Wright author of Auntie Moon has a monthly post that covers the Moon Phases (gregorian) of May here's the link to that post http://auntiemoon.wordpress.com/2011/05/01/moon-phases-for-may-2011/
About this May New Moon Cj writes:
New Moon in Taurus ~ May 2nd or 3rd ~ Legacy
Taurus is the most bountiful sign in the zodiac. She is the burgeoning of life and promise of nature’s treasures yet to come. The most basic way to give back to Mother Earth is to plant something that will endure and sustain life. A tree or a shrub that will provide berries or fruit for birds, squirrels, and bats is an excellent choice. These creatures are natural planters spreading the “good news” of tomorrow’s flora. Flowers that provide nectar and pollen for butterflies, bees, and hummingbirds give us much more than their beauty. Native plantings assure the next generation has what it needs to flourish. What we leave behind is our legacy. Let’s do everything we can to leave a good Earth for those who come after us...
Very early during our settling into the community here in South Whidbey, my friend and I had a heart-to-heart conversation that basically circled and, encircled the topic of "Care." My friend is a nurse with a long history of long-term care and women's work. New in our friendship, I listened to the heart of this woman whose passion includes everything. She was trying to understand me and the illness/disease that was not yet making sense to her. It would take more time, and many more conversations about that me with the illness/disease ... and in the process even that story changed. But, what has not changed since our original conversation about 'care' is the value and life view of 'malama' as a way to understand caring.
As with most values that sustain with long-time, over time, malama means multiple things, covers a lot of ground and is at the same time exquisitely simple. If in your definition of things/life there is no distinction or separation from All that is "malama" bcomes simple: you care for me = you care for all that is. When Pete and I were in the middle of time without time ... during the period of losing identity, caring for ourselves became more explicit. Extras never entered the picture: find a place to be safe enough, find water to wash ourselves enough, find food that would not poison us, find people who would believe us enough. Enough. Piha. Just enough became a way for us to see and feel what was important and slowly we released all the extras.
Habit, the momentum of beliefs long-standing require attention. I have learned to notice the momentum of past beliefs that keep me from becoming happy. With smaller spaces to malama, I notice when the clutter is taking more room than I can handle. Two old folk and a cat take up the space we have in short order. We malama ourselves, and we clean up. Oh, even then the small spaces get all messy. But something happens when you live with less and live outside. Our living example has become more and more the way our friend sees who we are. We share the 5 acres of "Land Steward" forest here in South Whidbey. We share the work. We share the laughs. We share the truck. We share a car. We share the chicken and duck eggs. We share the orchard.
MALAMA is also the word for Hawaiian Lunar Month. As we move forward through this second workshop and study of Kaulana Mahina, the value of time, can now include expanding on definitions. Malama means 'care'. Malama means 'month' or thirty lunar days/nights. I love how that translates ~ "Malama i ka `aina" .... a month, every month, care ... this month we focus on caring for the land. Simple.
In your life, who are the people who malama you? And you in turn, who do you malama? And those who are cared for, what 'aina is your kuleana (responsibility)?
My tutu was a lei-seller. My mother was a lei-maker. My name Mokihana strings us together over time and beyond the physical: we are all Mokihana, as was my tutu's mother Mokihana, before her. Seated as I am early on a Washington morning, it is night across the ocean where my mind's eye can still see the long graceful hands of my mother stringing lei. Those memories fuel me to string or weave lei of images and words for this continuing voyage of COUNTING ON THE MOON and CARING FOR THE LAND.
We begin this Workshop "Malama I Ka `Aina" during Muku. Though absent/invisible, Mahina, is like the water within us, we cannot see the water inside, but without it we dry up. So, we drink water, we encourage the watery intuitive nature in us even as this Muku begins in the Earthy sign of Taurus. Technically, New Moon begins Tuesday, May 3rd. The process of learning how to count the moon time is just that, a process. We are learning the technical 'accuracy' of predicting the phases, but have an even bigger vision than predicting-to-get-things right. The bigger picture of this venture of practice with Kaulana Mahina is to become attuned to Nature and feel the effects in your body~mind~soul. It may take this lifetime and more, but maybe in this one, we might be able to forget enough to remember.
New Moon is a time to set your intentions, to notice and envision where you are headed in the coming 30 moons. Like making lei we put our intentions, or la'au, our pieces of our nature out there and weave a path forward from here. Since by the calendar (the one we all use day in and out) New Moon is May 3rd we have a headstart as we begin Malama I Ka `Aina on Lei Day, May 1st. These couple days prepare us to set our intentions. Like the `olapa tree, if we think of the flexibility of that gentle movement we can bend with nature and not attempt to control her.
Navigating this workshop through Weaving
One of the things that will happen in this series of workshops, is the WEAVING BACK AND FORTH between workshops (between Part One: Count on the Moon and Part Two: Malama I Ka `Aina). Like hula, there will be movement ... ka holo to the right ka holo to the left ... move to the right, move to the left. During the review of content in Part One, stay with the posts as you wish staying and re-reading what feels good for you at the time. Like re-reading a book, skip ahead if you are familiar with the content.
We start to weave back and forth, by linking back to THE OPENING 'OLI chanted by Kumu John Keola Lake in Part 1: COUNT ON THE MOON. The 'Oli opens us to the heart of our journey, creating sacred and joyful present as well as timeless reverence. Continue listening and reading the rest of the post.
Then, go on to POI BOWL where you are encouraged to introduce yourself. If you have done this once before, there may be something new to add to your Kumulipo (your creation story); if you have not yet taken the poi bowl and filled it with your story we welcome it.
Continue re-viewing the content of COUNT ON THE MOON: follow the links to THE KUMULIPO, and INTERMISSION where there is Moon Music.
A link on Moon Music will direct you to the NEW CONTENT HERE AT 'MALAMA I KA `AINA.
At first, this may seem awkward .. it is different ... like learning new steps, or learning hula for the first time. We are practicing. I chuckle to myself, thinking of how to orchestra this dance. New ground, new dance, we cover it together and make up some of it as we go. If you forget where you are, STOP, USE YOUR BROWSER ARROW, and RETURN HERE where the links above will be active; get your bearings, and begin again. Ho'omanawanui .. easy does it.
Here we go: Ready? Ma hope (that's Hawaiian ... for 'step back' and English for 'I hope this works.')